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profane but enlightened

Semiramis = Queen of Babylon

Semiramis = Queen of Babylon

Bryce Self summarizes early esoterica of Semiramis’ reign in Semiramis, Queen of Babylon.”   A corruption takes place of knowledge described by stars and constellations to explain hidden esoteric meaning.  Self describes original story revealed by the stars:  “Semiramis was the instigator in forming the false religion aimed at supporting their rule, and of course her suggestion fell upon open ears. The religion she invented was based primarily upon a corruption of the primeval astronomy formulated by Noah’s righteous ancestors before the flood. In the original this system depicted by means of constellations the story of Satan’s rebellion and the war in the heavens, his subversion of mankind, the fall of Adam and Eve, the promise of One to come who would suffer and die to relieve man from the curse of sin then be installed as Lord of Creation, and the final re-subjugation of the cosmos to God through Him.”

The great dragon gets depicted as rightful lord in revealed esoteric message.  “These eternal truths were corrupted by her (rather, quite obviously, by the evil one controlling her) into a mythic cycle wherein the great dragon is depicted as the rightful lord of the universe whose throne has been temporarily usurped by One whom we can recognize as the God of the Bible. The serpent creates man in his present miserable state, but promises that a child would one day born of a divine mother—which child would supplant God, become a god himself, and return rulership of the Earth to the serpent. These fables were based upon the then widely-known story of the constellations, and were introduced under the guise of revealing the hidden esoteric knowledge concealed in them (regardless of the fact that the original was quite straightforward).” writes Self.

Emperor worship becomes important element in mystery religions.   Self describes worship of heavenly host by proxy:  “Although this esotericism was the second element in Semiramis’ cult, it only masked the actual goal which was the worship of the ‘heavenly host,’ which the Bible equates with Satan’s army of fallen angels. Satan was quite willing to receive worship ‘by proxy’, hence the third major element of the mystery religion was emperor-worship. This religion was propagated by a hierarchy of priests and priestesses, to whom were assigned the task of initiating the populace at large into it’s ascending degrees of revelation, culminating at the highest level in both direct worship of Satan and demon-possession.”

Semiramis plots death of Nimrod with full support of religious hierarchy. Religion becomes a weapon. “Although Nimrod was a brilliant strategist, he made a fatal blunder when he allowed Semiramis to retain full control over this religious hierarchy, and through it the minds and hearts of the people; for when a schism occurred between them she was able to turn it from a tool of support into a deadly weapon. The rift between husband and wife occurred when the queen bore an illegitimate son, and the king threatened her with both dethronement and exposure of her true origin. Semiramis, of course would not allow this to take place, and devised a plot to overthrow Nimrod,” explains Self.

Depths of human depravity seems revealed in Semiramis’ treacherous solution to Nimrod exposing her infidelity.  “During the course of the New Year’s festivities at which the advent of Nimrod’s rule was celebrated, there was a certain feast exclusively for the royal family and the upper echelons of the priesthood. During this feast, which included “courses” of psychedelic and hallucinogenic drugs, a year-old ram was traditionally sacrificed by being torn limb-from-limb while still alive, and it’s flesh eaten raw. This ram symbolized the old year passing into the heavens to allow room for the new year. A new-born lamb was then presented which, symbolizing the new year, would be kept and fattened for the next year’s ceremonies. This year Semiramis directed the ritual according to the formula, with the exception that when the time came for the ram to be slaughtered, it was the king who was torn to pieces at the hands of the drug-crazed priesthood and Semiramis’ bastard son was installed as king. Thus Nimrod, the mighty hunter, died a horrible death as a trapped beast himself,”  describes Self.

The rest of the reign of Semiramis includes political maneuvering to retain power as a woman, which resulted in her deification into heaven, only in the end, to fall by her own son’s sword.  Do we dare say “live by the sword, die by the sword?” Self does excellent job describing remainder of Semiramis’ life in three following paragraphs:

“Semiramis named her son Damu (from the Sumerian  ‘dam,’ or blood), which in the later Babylonian language became Dammuzi, in Hebrew Tammuz, and in Greek Adonis. Of course, Semiramis assumed the regency for her infant son, and ruled as absolute monarch for 42 more years. In order to avoid having to kill her son on the next New Year’s Day, she instituted an annual nation-wide sports competition, the winner of which would have the ‘honor’ of taking Damu’s place and ascending into heaven to become a god.”

“Semiramis was not unopposed in her arrogation of the regency, however, or her rule as a woman. The military arm of the government was divided into two camps for and against her, and a short war ensued which ended when the populace (roused by the priesthood) not only refused to support the “rebels” but actively opposed them. In the course of this war, though, things became so close that Semiramis was forced to build a system of walls, towers, and gates around Babylon to defend herself. She was thus the first to build fortifications and her crown afterwards was in the form of the turreted walls of Babylon. To oppose the accusations of “mere” womanhood laid against her, she had herself deified as the mother of the god Damu (since only a god can beget a god) , and installed as ‘The Queen of Heaven” pictured in the constellation Cassiopeia, which the ancients had intended as a corporate representation of those people faithful to God who will be enthroned by Him after the end of the age.”

“In spite of her cleverness, though, she also sowed the seeds of her own destruction. As she raised her son, she imbued him with divinity in the eyes of the priests and people as the means of retaining control as the divine mother without seeming to aggrandize herself. As Damu grew he became used to having every whim instantly gratified by a subservient, indeed groveling, populace. For safety’s sake he had a personal bodyguard/companion group which he was never without, and which formed an elite corps of soldiery loyal and accountable to him alone. Upon coming to maturity and demanding of his mother to be installed as king, she not only refused him this–but, seeing him now as a challenge to her rule, slated him for the same death she had meted to his father. Damu caught on to her scheme, and pre-empted his “assumption” by slaying his mother with his own sword, and putting down any priestly protests by purging the hierarchy of all who would not vow allegiance to him. Thus Semiramis died after reigning as queen over Babylon for 102 years.”

In conclusion, Self stresses Semiramis represents prototype and model of goddess worship through history: “These events laid the groundwork for all of the pagan religious systems of antiquity, as well as many alive today. Semiramis, in particular was the model and original of every goddess and female cult figure in the ancient and modern worlds (either directly or by derivation); and thus it essential to know her story in order to discern what is factual legend and what is merely myth.” 

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